I will rarely post someone else's blogs or articles here about self-help or anything, but I just HAD to post this one. I know, I can't believe it either, but this is one of the most insightful articles I have ever read, and I think ANYONE can benefit from it:
By Martha Beck from "O, The Oprah Magazine," July 2006
Story Highlights:
* Storytelling to shed light OK; obsessing aloud to gain pity not healthy
* Concentrate on the here and now instead of painful problems of past
* You can't redo the past, but you can toss out old, false ideas
* Working scared, confused or embarrassed toward goals is OK
"Expert warns that you should pay attention to why you're telling that story again."
Poignant, tragic, funny, outrageous --most of us have at least one story we tell (and retell) to explain our emotional bruises. But there's a big difference between understanding the past and being stuck in it.
Self-pity, a dominant characteristic of sociopaths, is also the characteristic that differentiates heroic storytelling from psychological rumination. When you talk about your experiences to shed light, you may feel wrenching pain, grief, anger, or shame. Your audience may pity you, but not because you want them to.
Obsessing aloud, on the other hand, is a way of fishing for pity, a means of extorting attention. Healthy people instinctively resist this strategy. When you grieve, they will yearn to comfort you. When you demand pity, they will yearn to smack you.
All day, I've been telling stories to evoke my own pity, and it's working. Partly. The unhealthy part of me, the world-class codependent, is just mesmerized. "Oh," she cries, "you poor darling! Tell me that sad story again -- the first 400 times didn't do it justice!" The healthy part of me finds this annoying: "Oh, for God's sake," she says, rolling her eyes. "Could we please stop the drama and get on with our life?"
The healthy part of me is such a heartless bitch.
On the other hand, she's got a point. Compulsively examining my stories never works for me. I keep sinking into sorrow (self-inflicted though it is) until it occurs to me that I will drown unless I can drag myself out. This can be difficult, but after decades of practice, I've created a sort of verbal tree limb I can grab in a pinch: Am I presently learning the truth about my life's work?
If this sentence sounds a little vague, that's because it's actually a mnemonic code. Each phrase reminds me of a concept that helps me escape the marsh: being present, learning continuously, seeking truth, and committing my energy to my real life's work.
1. Become present : Look around you. Listen. Touch your hair, the floor, this page. Whatever happened 10 years ago, whatever happened 10 minutes ago, is not your present concern. Neither is what will happen in another 10 years, another 10 minutes. This moment is all you have to worry about. Narrowing your attention to this point is your reconnection with solid ground.
2. Never stop learning: Getting bogged down in old stories stops the flow of learning by censoring our perceptions, making us functionally deaf and blind to new information. Once the replay button gets pushed, we no longer form new ideas or conclusions -- the old ones are so cozy. But becoming present puts us back in reality, where we can rigorously fact-check our own tales.
Try dredging up one of your favorite stories --maybe a classic like "I'm not good enough." Treat it as a hypothesis. Research it. Is there any evidence that contradicts it? Have you ever, in any way, even for an instant, been good enough? You may need to ask someone for coaching at first.
Evidence that contradicts your hypothesis will be hard for you to see, while to an objective observer, it's obvious ("Well, you're good enough for me, your dog, and everyone down at the bingo hall, you dumb cluck"). However you get to it, the moment you absorb a fact that disproves your hypothesis, you're half out of the mire.
3. Insist on the truth: Whatever terrible things may have happened to you, only one thing allows them to damage your core self, and that is continued belief in them. You can't redo your past, but you can change your belief in it.
4. Put all your energy into your life's work: The moment you lift your gaze from your old stories, you'll see your life's work. I don't mean a gilt-edged proclamation from God, describing every step you are to take for the rest of your existence. I mean the next step, which is usually very small: Ask for the promotion. Pick up the kids. Take a nap. Then take the step that comes after that.
From time to time, as you continue along, a Big Dream will coalesce out of the swamp fog. The way forward is to shake the quicksand off your feet and take one small step toward that dream. Trust me, it will be all you can do.
Taking things step-by-step means working -- working hard, working scared, working through confusion and embarrassment and failure. I've met many people the world thinks of as "lucky," and all of them operate this way. I've come to think that the main purpose of rumination is work avoidance. Dwelling endlessly on the past keeps us from the wild, exhausting, terrifying tasks that create our right lives.
When I become a little more ruthless with myself and a lot more present in what I have to do, I see that writing a humble column is my next step -- and I have writer's block.
I'd love to enter therapy and figure out why, but I don't have that kind of time. Instead, I'll focus on a saying from the Ojibwa tradition, one that deserves the attention I customarily lavish on my problems: Sometimes I go about pitying myself, and all the while I am being carried on great winds across the sky.
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